Also available in Persian — نسخه فارسی EN فا
❓ Unknown

Child Marriage in Iran; Questions from Cultural Commission Members to Qom Clerics

Jan 29, 2026 January 29, 2026 3 min read 📰 Radio Farda
📋 Key Takeaway

Members of the Iranian Parliament's Cultural Commission are seeking guidance from clerics on the issue of child marriage, which remains prevalent despite legal restrictions. Recent statistics reveal a significant number of underage marriages, raising concerns about the implications for young girls' education and rights.

🔍 Quick Context Guide
💡 Bottom Line: The rising rates of child marriage in Iran highlight urgent social and legal challenges that need addressing.

👥 Key Players

Tayebe Siavashi MENTIONED
Member of the Iranian Parliament's Cultural Commission
"She is involved in legislative discussions regarding child marriage and women's rights."
Fatemeh Zolghadr MENTIONED
Member of the Iranian Parliament's Cultural Commission
"She is also advocating for changes in the legal framework surrounding child marriage."
Ayatollah Nouri Hamadani MENTIONED
Prominent cleric in Qom
"His rulings influence religious and legal perspectives on marriage in Iran."
Ayatollah Makarem Shirazi MENTIONED
Senior cleric
"His fatwas hold significant weight in shaping public and legal opinions on marriage practices."
Shahla Ezzazi MENTIONED
Head of Women's Studies Department at the Iranian Sociological Association
"She provides critical research and insights into the social implications of child marriage."

📰 What Happened

Members of the Iranian Parliament's Cultural Commission met with clerics to discuss the issue of child marriage in Iran, seeking guidance on legal and cultural practices. Recent statistics show a concerning rise in underage marriages, prompting these discussions.

  • The minimum legal marriage age in Iran is 13 for girls and 15 for boys, but exceptions exist with guardian consent.
  • Over 43,000 girls aged 10 to 15 were reported to be married in Iran, with significant implications for their education and well-being.

💡 Why It Matters

🇮🇷 For Iran: The issue of child marriage raises significant concerns about women's rights, education, and health in Iran, reflecting broader societal challenges.
🌍 Regional: Child marriage is a regional issue, with implications for gender equality and human rights across the Middle East.
🌐 International: International organizations have criticized Iran for its child marriage practices, impacting Iran's global image and relations.

📚 Background

Child marriage is a complex issue in Iran, influenced by cultural, legal, and religious factors. Despite legal restrictions, many underage marriages continue to occur, often with parental consent.

Women's rights in Iran Child protection laws
📡 Source: STATE MEDIA
📊 Confidence: 70%
The information is sourced from ISNA, which is a state-run news agency, indicating potential bias towards government perspectives.

Two members of the Cultural Commission of the Iranian Parliament, Tayebe Siavashi and Fatemeh Zolghadr, met with Ayatollah Nouri Hamadani, a prominent cleric in Qom, to seek solutions regarding the marriage age for girls. Child marriage has also been a topic of inquiry from members of the Cultural Committee to Ayatollah Makarem Shirazi. According to ISNA news agency, Siavashi and Zolghadr presented a written report on child marriage to Ayatollah Nouri Hamadani and requested guidance on the matter. The report does not specify what response this conservative cleric provided to the Cultural Commission members. However, in his marriage rulings, this cleric permits the actions of a "father or paternal grandfather" to marry off a "minor child," emphasizing that "if this marriage does not lead to corruption," the child cannot annul it after reaching maturity. According to the latest amendments to Iran's Civil Code, the minimum marriage age is 13 for girls and 15 for boys, but marriages below these ages can occur with "guardian consent" and "court approval." ISNA also reported that the issue of girls marrying under the age of 13 was raised by one of the Cultural Commission members with Ayatollah Makarem Shirazi, who emphasized that "I have not and will not grant permission for this in terms of fatwa." He highlighted the importance of "intellectual maturity and decision-making ability" in marriage, stating that while such marriages may have been permissible in the past, they are not acceptable now due to the associated issues. He declared that until a girl reaches intellectual maturity and has decision-making capacity, she cannot marry, and such marriages are invalid. According to Iran's Civil Registration statistics, over 37,000 girls under 15 were married in the year 1394 (2015), and research indicates that over 90% of these marriages were pre-arranged, with 75% of young brides dropping out of school after marriage. Recently, Shahla Ezzazi, head of the Women's Studies Department at the Iranian Sociological Association, stated that child marriage statistics in Iran have increased by 10,000 cases compared to the previous year. Ezzazi, a faculty member at Allameh Tabatabai University, reported at a seminar titled "Child Marriage" that there are 43,000 marriages involving girls aged 10 to 15 in the country, with 2,000 of these girls and boys having separated from their spouses or becoming widowed. Ezzazi noted that more than half of child marriages occur in urban areas. Previously, in Esfand 1394 (March 2016), Shahindokht Molaverdi, the Vice President for Women and Family Affairs, mentioned that "in the last couple of years, we have received alarming statistics regarding the marriage of girls before reaching legal age, and we have even witnessed marriages of girls under 10 years old." In this regard, in Bahman 1394 (January 2016), the UN Committee on the Rights of the Child requested Iran to review its laws related to child marriage.

🌐

Translated from the original and edited for English readers. View original source →

Translation confidence: 85%

📰 Related Coverage

⚖️ Independent Platform — Artesh.com is not affiliated with any government, military, or political organization. Editorial Policy →