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Parliament Research Center: 50% Decrease in Those Who Value Hijab

Jan 25, 2026 January 25, 2026 3 min read 📰 Radio Farda
📋 Key Takeaway

The Iranian Parliament's Research Center reports a significant decline in the public's support for mandatory hijab, with only 35% considering it valuable, a 50% decrease since the 1979 Revolution. The findings highlight a growing societal shift towards more lenient views on hijab, especially among educated and younger demographics. This trend raises questions about the effectiveness of government enforcement measures and reflects broader discontent with the regime's policies.

🔍 Quick Context Guide
💡 Bottom Line: A significant drop in support for mandatory hijab signals shifting societal norms and challenges to Iran's traditional policies.

👥 Key Players

Research Center of the Iranian Parliament MENTIONED
Research institution within the Iranian government
"Provides data and analysis that can influence policy decisions in Iran"
Ayatollah Mohammad Ishaq Fayyaz MENTIONED
Prominent Shia cleric in Najaf
"His views on hijab enforcement reflect a significant religious perspective that can influence public opinion"
Hassan Youssefi Eshkouri MENTIONED
Shia cleric and reformist
"His opposition to mandatory hijab highlights the internal religious debate and the risks faced by dissenters"

📰 What Happened

The Iranian Parliament's Research Center reported a significant decline in public support for mandatory hijab, with only 35% of the population considering it valuable.

  • Support for mandatory hijab has decreased by 50% since the 1979 Revolution.
  • The report highlights a societal shift towards more lenient views on hijab, especially among educated and younger demographics.

💡 Why It Matters

🇮🇷 For Iran: The decline in support for mandatory hijab reflects growing public discontent with government policies, potentially impacting social stability and governance.
🌍 Regional: Changes in Iran's cultural policies can influence neighboring countries with similar religious dynamics and contribute to regional discussions on women's rights.
🌐 International: International observers and human rights organizations may view this as a sign of potential reform and a shift towards more liberal social policies in Iran.

📚 Background

Since the 1979 Revolution, hijab has been mandatory in Iran, symbolizing the Islamic Republic's commitment to religious governance. However, enforcement has faced increasing resistance.

Women's rights in Iran Iranian social movements
📡 Source: STATE MEDIA
📊 Confidence: 70%
As a government-affiliated institution, the Research Center's reports may reflect official perspectives but also provide valuable insights into internal policy discussions.

The Research Center of the Iranian Parliament reported that the number of individuals who believe in the necessity of the Islamic hijab and the government's enforcement against "unveiled" individuals has gradually decreased. According to survey statistics, the belief in the hijab is lower among educated individuals, youth, and those with access to media, cultural products, and higher incomes. The report states that contrary to common perceptions, the level of "bad hijab" does not significantly differ between urban and rural areas. Approximately 35% of the population considers hijab to be "valuable," marking a 50% decrease compared to the early years following the 1979 Revolution. The report indicates that "at least half of the people believe in the conventionality of hijab," meaning that hijab does not have a fixed form and its extent is determined by the norms of each society. Following the 1979 Revolution, hijab became mandatory in Iran. However, some Shia clerics oppose the mandatory hijab, while others believe that the hijab ruling is subject to change. For instance, Ayatollah Mohammad Ishaq Fayyaz, one of the four prominent clerics in Najaf, stated in a meeting with the head of Iran's judiciary in 2016 that "the use of force and coercion in promoting hijab is ineffective." Hassan Youssefi Eshkouri, a Shia cleric, mentioned in 2000 at a Berlin conference that social rulings of Islam, including hijab, are changeable. He was initially accused of apostasy and sentenced to death for this statement, but the ruling was eventually overturned, and he faced five years in prison along with being stripped of his clerical status. In this context, 12 religious reformists issued a statement on February 6, 2018, denying mandatory hijab, emphasizing that the policies of the Islamic Republic in this regard have resulted in nothing but "excessive financial costs, religious and spiritual discredit, political inefficacy, and social waste." The Research Center of the Parliament compared various governmental surveys over the years, reporting a "significant decrease" in support for measures like the morality police, with only 40% of individuals favoring government intervention in this manner. The center noted that "behavioral and normative transformation in society is moving towards bad hijab or conventional hijab." According to one of the studies referenced in the report, in 2012, about 65% of women in urban and rural areas of Iran were "badly veiled." For years, Iranian officials have launched a program called "morality police" to combat what they term the spread of "bad hijab and various Western clothing" in Iran, which includes addressing what they describe as "unconventional" attire. However, according to statements from some government, judicial, and law enforcement officials, this controversial program, which has many opponents, has not been very effective. For instance, Iran's Minister of Interior acknowledged in March of last year that the "severity" applied to hijab enforcement in the years following the revolution has been "ineffective." In recent months, public protests against mandatory hijab have made headlines, with some protesters, known as the Girls of Revolution Street, sentenced to two years in prison. Meanwhile, campaigns opposing mandatory hijab have emerged, including "Secret Freedoms," which utilized social media for this purpose.

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Translated from the original and edited for English readers. View original source →

Translation confidence: 85%

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